Rabu, 03 Juli 2013

Free Album Download: "Welcome Home" by Stevie Lujan


Free Album Download: "Welcome Home" by Stevie Lujan

Free Album Download: "Welcome Home" by Stevie Lujan
Download this eight-track album of worship songs from Stevie Lujan.

Free Album Download 

Download this eight-track album of worship songs from Stevie Lujan, Welcome Home.
This album includes high energy praises and intimate worship songs that can set the tone as entrance music for your worship gatherings.


Get Download Now

Resource provided by Come&Live


Download Instructions: To download this free album, click on the "Download" button, then choose "Download for free" or "Pay with a Tweet."

Why You Should Quit Listening to Your Pastor by Ben Reed


Why You Should Quit Listening to Your Pastor

Why You Should Quit Listening to Your Pastor
Stop listening and start doing something.
I’m done listening to my pastor.
D.O.N.E. Done.
All this talk on believing the Gospel. Trusting God through pain. Loving my kids with all of my heart. Believing God’s way is better than my way. I’m done.

Will you join me?

Quit listening to your pastor talk about how much he loves you. About how God has a plan for your life. About how you need to link arms with other people and join a small group.
Quit listening to him when he says that it’s good for your heart to give generously.
Quit listening when he talks about turning your back on your sin. About trusting the God who loves you. About your need to repent.
And when he prays for you … stop listening then, too. Don’t listen when he encourages you to step up and serve others. Or to spend a week this summer at student camp. Or going overseas to share the love and hope of the Gospel.
Stop listening. Please.
Stop listening and start doing something.
Take what your pastor says and start living it. Let it resonate so deeply in your soul that it pushes you to action.
Listening alone is worthless. When the act of hearing Truth doesn’t end in some form of action, it’s not done you any good. As James puts it,
"But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves." — James 1:22
If we listen and don’t do, we’re fools. James goes on to compare us to the person who looks in the mirror to make sure everything’s straight … and as soon as they look away, they forget what they looked like. That’s dumb.
So let’s quit wasting our pastor’s time by listening. It’s not doing either of us any good. A storm’s brewing, and we’ve got to be ready. The question is not whether we will have enough knowledge or not. The question will be whether we can do anything about it.
"But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete." — Jesus, Luke 6:49
Stop listening to your pastor. And start doing.  

Is there Grace for Gay People? Apparently Not…

Is there Grace for Gay People? Apparently Not…

Grace UniversityA young college student from Grace University will not be given her degree this year, even though she earned it.
Four years ago, Danielle Powell was accepted into Grace University in Omaha. Due to her academic excellence and position on the university volleyball team, she was granted scholarships to cover her tuition. During her time at Grace University, she completed her classes, interacted with other students, and even started a homeless outreach in Omaha’s downtown area.
But she won’t be graduating this year.
Why not?
During her final semester at Grace University, it was discovered that she was gay and was living in a same-sex relationship with another woman.
Did Grace University respond with grace?
…What do you think?
Despite her academic excellence, her involvement in the community, and her role on the Volleyball team, Danielle Powell was expelled from Grace University. The university officials told her, “It would be impossible for the faculty of Grace University to affirm your Christian character, a requirement for degree conferral.”
Danielle PowellBut it didn’t stop there. Not only did they expel Danielle, refusing to allow he to finish her degree, they are also billing her for the final semester of tuition at Grace University–the semester which she was not allowed to complete.
And we wonder why Christians are often viewed as hateful, unforgiving, mean-spirited, hypocritical, and rude.
I don’t care what your stance is on homosexual marriage, gay rights, or whether or not same-sex relationships are sinful, everybody should be able to agree that what “Grace” University is doing is certainly NOT gracious.
I reject this sort of behavior by Christians. It has nothing whatsoever to do with Christ.
If you want to call on Grace University to confer a degree upon Danielle, I encourage you to go sign a petition at Change.org. Nobody is asking them to agree with her lifestyle. All that is being asked is that they live up to their name, and show a little grace.

Bono on Jesus, Religion, and Grace

Bono on Jesus, Religion, and Grace

Frank Viola wrote a post recently about a book about Bono, lead singer for U2.
bono Jesus religion graceI have been a U2 fan for nearly 25 years, although the more recent albums have not really been my favorite…. but whatever.
In the book, Bono had this to say about Jesus, grace, and religion. I don’t know much about the rest of Bono’s theology, but if these statements are any guide, Bono gets it!
My understanding of the Scriptures has been made simple by the person of Christ. Christ teaches that God is love. What does that mean? What it means for me: a study of the life of Christ. Love here describes itself as a child born in straw poverty, the most vulnerable situation of all, without honor. I don’t let my religious world get too complicated. I just kind of go: Well, I think I know what God is. God is love, and as much as I respond [sighs] in allowing myself to be transformed by that love and acting in that love, that’s my religion. Where things get complicated for me, is when I try to live this love. Now that’s not so easy.
There’s nothing hippie about my picture of Christ. The Gospels paint a picture of a very demanding, sometimes divisive love, but love it is. I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that’s why they’re so relatable. But the way we would see it, those of us who are trying to figure out our Christian conundrum, is that the God of the Old Testament is like the journey from stern father to friend. When you’re a child, you need clear directions and some strict rules. But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.
Religion can be the enemy of God. It’s often what happens when God, like Elvis, has left the building. [laughs] A list of instructions where there was once conviction; dogma where once people just did it; a congregation led by a man where once they were led by the Holy Spirit. Discipline replacing discipleship. Why are you chuckling?
It’s a mind-blowing concept that the God who created the universe might be looking for company, a real relationship with people, but the thing that keeps me on my knees is the difference between Grace and Karma.
I really believe we’ve moved out of the realm of Karma into one of Grace. You see, at the center of all religions is the idea of Karma. You know, what you put out comes back to you: an eye for an eye, a tooth for a tooth, or in physics; in physical laws every action is met by an equal or an opposite one. It’s clear to me that Karma is at the very heart of the universe. I’m absolutely sure of it. And yet, along comes this idea called Grace to upend all that “as you reap, so you will sow” stuff. Grace defies reason and logic. Love interrupts, if you like, the consequences of your actions, which in my case is very good news indeed, because I’ve done a lot of stupid stuff.
That’s [the stupid stuff] between me and God. But I’d be in big trouble if Karma was going to finally be my judge. I’d be in deep s—. It doesn’t excuse my mistakes, but I’m holding out for Grace. I’m holding out that Jesus took my sins onto the Cross, because I know who I am, and I hope I don’t have to depend on my own religiosity.
But I love the idea of the Sacrificial Lamb. I love the idea that God says: Look, you cretins, there are certain results to the way we are, to selfishness, and there’s a mortality as part of your very sinful nature, and, let’s face it, you’re not living a very good life, are you? There are consequences to actions. The point of the death of Christ is that Christ took on the sins of the world, so that what we put out did not come back to us, and that our sinful nature does not reap the obvious death. That’s the point. It should keep us humbled . It’s not our own good works that get us through the gates of heaven.
No, it’s not farfetched to me. Look, the secular response to the Christ story always goes like this: he was a great prophet, obviously a very interesting guy, had a lot to say along the lines of other great prophets, be they Elijah, Muhammad, Buddha, or Confucius. But actually Christ doesn’t allow you that. He doesn’t let you off that hook. Christ says:
“No. I’m not saying I’m a teacher, don’t call me teacher. I’m not saying I’m a prophet. I’m saying: “I’m the Messiah.” I’m saying: “I am God incarnate.” And people say: No, no, please, just be a prophet. A prophet, we can take. You’re a bit eccentric. We’ve had John the Baptist eating locusts and wild honey, we can handle that. But don’t mention the “M” word! Because, you know, we’re gonna have to crucify you. And he goes: No, no. I know you’re expecting me to come back with an army, and set you free from these creeps, but actually I am the Messiah. At this point, everyone starts staring at their shoes, and says: Oh, my God, he’s gonna keep saying this.”
So what you’re left with is: either Christ was who He said He was the Messiah or a complete nutcase. I mean, we’re talking nutcase on the level of Charles Manson. This man was like some of the people we’ve been talking about earlier. This man was strapping himself to a bomb, and had “King of the Jews” on his head, and, as they were putting him up on the Cross, was going: OK, martyrdom, here we go. Bring on the pain! I can take it. I’m not joking here. The idea that the entire course of civilization for over half of the globe could have its fate changed and turned upside-down by a nutcase, for me, that’s farfetched
If only we could be a bit more like Him, the world would be transformed. When I look at the Cross of Christ, what I see up there is all my s— and everybody else’s. So I ask myself a question a lot of people have asked: Who is this man? And was He who He said He was, or was He just a religious nut? And there it is, and that’s the question. And no one can talk you into it or out of it.
Good stuff! If this quote represents Bono’s theology, then his thinking is better than most of what comes from America’s pulpits and seminaries.

Teaching Children Biblical Stewardship


Teaching Children Biblical Stewardship

by Aaron Householder on Friday, May 10, 2013
Was it a miracle? Or was it just dressing?
My almost 5-year-old son recoiled from his sandwich. With passion in his voice and fire in his blue eyes, he bellowed, "This isn't what you like, Mama! This is what Daddy eats." My last hope for another mayonnaise devotee in our family was dashed. But there in the ashes of my defeat a more important lesson arose.
Seizing a Deuteronomy 6:5-8 moment (teaching biblical values as you go), my wife, Melanie, explained with effortless ease, "Miracle Whip — the kind Mama likes and you wanted on your sandwich — was not on sale.
When it goes on sale, we'll get some." Our preschooler continued to protest about his preferred sandwich spread. Yet Melanie, ever ready, replied, "Let's pray about it."
And they did. Right then. And for the next few days. My wife and son prayed for — among many other things — a sandwich spread sale. It's a good reminder: Nothing is too small to pray about with our children. Such childlike faith is a virtue Jesus commended to adults as well (Luke 18:16-17).
Smile with me at the outcome: God's sovereignty extends even to the condiment aisle in a grocery store.
Melanie found a great sale. Used a coupon, too. My son got his Miracle Whip. But most importantly, he learned about prayer, contentment, patience, and stewardship. My family calls it the Miracle Whip Miracle.
God calls it faith.
God desires each of us to walk so closely with Him that we depend on Him for everything (2 Corinthians 5:7), even sandwich spread. And when we do, we open ourselves to occurrences beyond our imaginations (Ephesians 3:20-21).

Spreading Truth

As Christ-following parents, we're privileged to train our children for biblical living. This begins with our convictions developed through Bible study and prayer and extends to Deuteronomy 6 moments with our kids, sharing biblical truths as we experience life together. This process should be the norm for believing parents. There's no greater joy than experiencing the work of a sovereign God together with our children.
This principle holds true for teaching children values for financial stewardship. Melanie and I teach our kids about earning money through age-appropriate chores and honest work. Then we provide them with a method to divide their earnings among savings, giving, and spending whether through a special bank, envelopes, or even jars labeled in three parts.
Biblical stewardship is where God's ownership and our use intersect. Christians realize that everything we might call our own is a gift from God for our use to bring glory to Him. He's the owner (Psalm 24:1). We're the stewards (Colossians 3:17).
When we use what He has given us for His purposes, that's biblical stewardship. That includes our time, talents, and treasures. Our treasures so often control our hearts (Matthew 6:19-21). And our values control our behavior. God desires good things for us (Matthew 7:9-11), but we sometimes desire more than is necessary for ourselves. Spending cash we've earned illuminates our needs brighter than our wants. Clarity of God's provision for our needs is bedrock biblical stewardship (Philippians 4:19).

Dressing Lessons

So, what are the biblical stewardship values that we should be teaching our children? The following five values complement one another in earning, saving, giving, and spending money by good stewardship practices.

1. Utility

When should we get a new one? I drive a 1996 Saturn. My kids have stopped asking when I'm going to get a new car. Every time they did, I'd reply, "This car will be like the Israelites' sandals [Deuteronomy 29:5-6]; it won't wear out until God wants us to have a new one." Not having a car payment has allowed my family to do so much more with our money. My car models the value of utility. We use something as long as it's useful. We don't go buy a new fill-in-the-blank because it's cool or because we want to or even because we can (1 Timothy 6:6). We choose instead to steward our resources with utility that allows for savings and giving to long-term, generous, and kingdom endeavors.

2. Frugality

"Do we have a coupon?" Our kids ask this question almost without fail when it comes to any purchase. Melanie and I are not cheap, but we do like a good deal, and we're teaching our kids to like the same. We buy things when we need them, and we buy them when they're on sale. My wise wife says, "Everything goes on sale sooner or later." Being frugal may not always mean waiting for a sale. It may be asking, "Would you take X amount for this instead?" It may be offering, "I'll give you Y amount in cash for it today." Whatever your means of frugality, do it. Frugality provides better utility and often better quality. And it allows for more generosity (Proverbs 13:11). Frugality is not cheap; it's wise stewardship.

3. Quality

What's it really worth? This value becomes rooted in children when they must earn their own money. When a child has household chores to earn a dollar or when a teen sweats all day outside for a wage, that money means more. Hard work instills the spending pause to consider what an item is truly worth. Often children will handle their personal earnings with far more utility and frugality than they will money given by another. The value of quality may be slightly different for adults. We may buy a more expensive product knowing that an item will last longer and that it has a guarantee.

4. Generosity

How much can we give? An 8-year-old friend gave my Miracle Whip kid a whole set of Mr. Potato Head toys. You should have seen the joy: one in the giving, the other in receiving. This same picture is mirrored by many in our church family as we share clothes and resources with one another. We're commanded to share with others in need (Hebrews 13:16). And we're promised joy in return. We must model generosity for our children. When we practice utility, frugality, and quality, this frees us to give generously. We model each of these biblical values for our children, and, most importantly, we tithe of the income God provides. God has promised that when we tithe, He will bless us (Malachi 3:8-10; Proverbs 3:9-10). Take this step of faith. See what God does. And take that step, as with all of life, with your children, that they might learn such life-changing faith, too.

5. Sovereignty

What doesn't belong to God? It happens every year. God stirs the heart of a child in order to teach us adults. During a special offering at church, at least one child will give everything he has in his piggy bank. Everything. Like the widow offering her two coins (Mark 12:41-44), they demonstrate such faith. We adults might scoff in dismissal, yet we should be broken instead. God's sovereignty is the ultimate value. Everything belongs to Him. We are His stewards, and stewardship is a sacred trust. We trust in Him for everything (Jeremiah 17:7-8).
Our children can learn big life lessons through little things like sandwich spread. Let's choose to live biblical values with them and teach those values every opportunity we get.
This article is courtesy of HomeLife Magazine.
Aaron Householder makes sandwiches and does every other daddy-fied thing he can imagine in Lincoln, Neb., where he's the senior pastor of Southview Baptist Church. For more of his slice of life lessons, visit aaronhouseholder.net.

THE GOSPEL AND YOUR TEEN

The Gospel and Your Teen

by Dr. Dan DeWitt on Wednesday, May 29, 2013
"An open mind is like an open mouth," G.K. Chesterton once said. "It is intended to close on something solid." Chesterton, the voluminous British journalist, believed in both open minds and open mouths — as evidenced by his physical and literary girth. Without an open mind one will never learn to think, and without an open mouth, one will never learn to eat. Chesterton's point was that we must learn when to open both mind and mouth, and when to clamp them shut on something certain.
To follow with this metaphor, parents can be tempted toforce feed their children intellectually. After all, the outside world is carnal, secular, hostile to faith, and filled with a host of other cognitive Boogie Monsters that our children should be sheltered from entirely. Why teach them to think when it is so much easier to simply tell them what to believe? I'm going to argue that the goal of teaching is thinking. We are to teach our children to know the gospel in a way that enables them to think critically about the world they live in.
The Apostle John once said that his greatest joy was to know that his children walked in truth. This is surely the supreme ambition, or at least it should be, for every Christian parent. But secular challenges will come and we carry within us a nagging hunch that our teenagers will face them head on in ways that we can hardly imagine. Every God-fearing, Bible-believing, church-attending parent wants equipped progeny who are prepared to "understand their times," not unlike the sons of Issachar (see 1 Chronicles 12:32).
I'd like to offer three broad attitudes parents should develop about the gospel that can serve as boundaries for how they instruct their children in the fear and admonition of the Lord.

1. The Gospel is True.

The warm glow of vanilla candles, the calming baritone of Bing Crosby, and a tall glass of cold eggnog are a "few of my favorite things" at Christmas time. The list would almost be complete if you added the flickering and crackling of a blazing fireplace and the original black and white version of Frank Capra's It's a Wonderful Life. These are all fine holiday traditions observed in our home every December, but not a single one of them have any bearing on the fundamental meaning of the Incarnation.
The reason for sharing my seasonal nostalgia is because many teens grow up thinking that the ornamental features attached to belief in Christ are themselves of gospel significance. This is not to say there is anything wrong with preferences, cultural values, and personal opinions, but such things should never be confused with the gospel itself. Even if you removed both tinsel and tree from our home, we would still believe in and celebrate the birth of Christ.
The reason we are Christians is because Christianity is true. It is not because it is good for our family, though it is, nor because it brings great meaning to our lives, which it does. The fact that it is grounded in events that actually happened in human history is the only reason anyone should ever build their lives on the audacious claims of Jesus.
C.S. Lewis offers a helpful outline of this in Mere Christianity: "The great difficulty is to get modern audiences to realize that you are preaching Christianity solely and simply because you happen to think it true; they always suppose you are preaching it because you like it or think it good for society or something of that sort."

2. The Gospel is Powerful.

The Apostle Paul said the reason he is not ashamed of the gospel is because it is the power of God unto salvation (see Romans 1:16). It is though Paul is saying that no atheistic agenda, no secular strategy, no cultural clatter can ever muffle the saving power of God revealed in Jesus Christ. The gospel is the unstoppable and unrelenting redemptive work of God in the unfolding drama of human history. It alone can convince the skeptic and convert the sinner.
Being concerned about secular opposition isn't wrong, but an attitude of paranoia and fear is. Because the gospel is the very power of God, parents should not treat it like a family heirloom made of glass. It is not fragile. It is an uncontainable force. As Charles Spurgeon once remarked, "Who ever heard of defending a lion? Just turn it loose; it will defend itself." The gospel is, in this sense, the king of the intellectual jungle. Parents need not fear: the gospel will prevail. Just turn it loose.

3. The Gospel is Absolute.

The late Christian philosopher Francis Schaeffer once said that secular humanists have their feet firmly planted in midair. The values they hold are not adequately supported by their ultimate beliefs about reality. Schaeffer's point was that the gospel exclusively provides an objective basis for human flourishing. Every other worldview must, at some point, borrow capital from the Christian treasury in order to sustain an optimistic outlook. Few are willing to endure the conclusions of meaninglessness.
It doesn't take a Ph.D. in philosophy to see how alternative worldviews end in despair. It is impossible to find objective meaning in a universe devoid of a personal and loving Creator. Sure, humans can seek to generate meaning for themselves, or even reduce truth to individual perspective, yet absolute meaning is still unattainable apart from the gospel. As C.S. Lewis once commented, "God can't give us a happiness and peace apart from Himself, because it isn't there. There's no such thing."
The gospel is the best, and only, idea worth clamping our minds shut on. While we want our children to be inquisitive, we don't want them to, as Chesterton said, "Be so openminded that their brains fall out." But the truth is we cannot shield our children from all falsehood and deception. This is why we must teach them to understand the gospel and to use gospel-discernment in evaluating contrary truth claims.
The gospel is true, powerful, and absolute. It provides an exclusive basis for the lives we wish to lead. It should not be packed away and protected from the "cold, dark world" only to be taken out once a year to be celebrated in isolation from our regular routines. It must be the center of our lives.
We can teach our children to memorize Scripture and even regurgitate Sunday School stories, but at some point we need to teach them to, as one scholar said, be able to hold the Bible in one hand and the newspaper in the other, and properly interpret them both. And if we want our children to do this, we had better begin doing it ourselves.
The bitter reality is that many students, and (let's make it personal) many children, perhaps — God forbid — our children, will seek a foundation in life apart from Christ. We who understand the veracity and power of the gospel know this can only end in despair. If there were a patented method with a money-back guarantee for ensuring that our children will walk in truth, I would offer it gladly.
Yet, Scripture offers us no other source for hope than the gospel itself. And we need no other foundation. I'm reminded of the answer Peter gave when Jesus asked him if he would leave like so many others had done, "Lord, who will we go to? You have the words of eternal life" (John 6:68).
Our task, as parents, is to glorify God by demonstrating to our children how Christ alone can steady our hearts, sustain our lives, and satisfy our souls. And while we seek to fulfill our responsibilities as parents, we hold fast to the general principle taught in Proverbs that if we train them in the way they should go, when they are old, they will not depart from it (Proverbs 22:6). That is certainly a promise worth sinking our teeth into.
This article is courtesy of Parenting Teens Magazine.
Dr. Dan DeWitt is the dean of Boyce College, the undergraduate school of The Southern Baptist Theological Seminary. He is a coffee snob, a C.S. Lewis enthusiast, and a consummate amateur. He and his wife April reside in Louisville, Ky., with their three sons (and one on the way). Dan posts regularly on his blog theolatte.com.

Reaching Families in the Highways, Hedges, and Backyards

Reaching Families in the Highways, Hedges, and Backyards

by Rhonda VanCleave on Thursday, May 30, 2013
When I think about Backyard Kids Clubs, Luke 14:23 sounds in my head. Whether your favorite translation says highways, hedges, roads, or country lanes, it is a clear picture of going to where the people are. The instructions to "compel them to come in" may have long seemed merely like "invite them to church." But in today's world, people tend to be wary of the unfamiliar, and neighbors are often strangers.
Our culture has shifted. In our parents' generations, neighbors knew one another. They kept an eye on one other's kids. They stood in the yard and talked long into summer evenings. They banded together when an illness or other crises touched one of them. Today, many parents arrive home after a long commute, push the garage door button, and effectively shut out the world. Kids aren't playing as much together around the neighborhood, partly due to safety reasons and partly because of heavy extracurricular activity schedules.
It's difficult to compel neighbors to join you at church if you haven't connected through a friendly, trust-building relationship. But now, many churches are challenging their people to go into the “highways and hedges,” beginning with the hedges that marks the boundaries of their own backyards. Hosting a Backyard Kids Club not only provides an opportunity to reconnect a neighborhood, but also to connect people to your church.
Here at LifeWay Kids we've heard testimonies from single adults and families reached through Backyard Kids Club. The best way to most parents' hearts is through their children. When parents see their kids having fun at your Backyard Kids Club, a door opens to getting to know those families better. As these relationships grow, the opportunities to welcome them into the caring arms of your church family increase.
The flexibility of hosting a Backyard Kids Club makes it easy to match what you can do with where you are. You don't even have to have kids of your own. The event schedule can vary, from five days to three days, to simply a fun-filled Saturday. Bible story times offer opportunities to talk about Jesus. Activities such as crafts, games, music, and snacks create fun and variety.
Churches can help and encourage their families to host Backyard Kids Club by providing simple, easy-to-follow instructions. Some churches create their own resources. LifeWay produces the Backyard Kids Club Kit, which supplies all the resources needed for one backyard site. The Backyard Kids Club Directors Guide helps the event coordinator organize and train Backyard teams.
It's time to head out to our local highways, hedges, and lanes, and compel people to come. We have a great message to share, the gospel of Jesus Christ. The opportunities are as close as your own backyard.
Rhonda VanCleave is the publishing team leader for VBS at LifeWay Christian Resources. She leads children's church at Rock Springs Baptist Church, Columbia, Tennessee where her husband is pastor.