Minggu, 25 April 2010

SHADOW OF THE CROSS INDONESIA




SHADOW OF THE CROSS

(A MINISTRY OF THE EAGLES NEST MINISTRIES)

Shadow of the Cross, merupakan sebuah pelayanan penjangkauan, pemuridan dan penanaman gereja bagi kaum subkultur. Apakah kaum subkultur? Kaum subkultur merupakan suatu “suku” yang terlahir dari suku yang sudah eksis dalam sebuah kota dimana mereka menjadi komunitas tersendiri, memiliki filosofi tersendiri dan budayanya sendiri. Di perkotaan kita mengenal mereka sebagai komunitas Underground, Gothic, Punk, Skaters, Bikers, Tattoo, Body Piercing, dstnya.
Sudah ada banyak pelayanan missi yang fokus menjangkau suku terabaikan namun masih jarang yang secara serius menangani komunitas-komunitas suku terabaikan diperkotaan ini. Seringkali bagian dari komunitas ini mengalami dan merasakan penolakan bila mereka menghadiri ibadah gereja pada umumnya. Kami percaya bahwa Tuhan Yesus juga mengasihi mereka dan menerima mereka juga sebagai anak-anakNya. Gereja kita saat ini tanpa sadar sudah memiliki stereo-type, siapa yang dapat beribadah dengan kita. Bila ada pasangan suami istri yang berkopiah dan berkerudung masuk ikut beribadah kita sudah mulai kasak-kusuk mempertanyakan mengapa orang berpakaian seperti itu masuk dalam gereja jangan-jangan “mata-mata”. Apalagi kalau yang masuk sekumpulan anak Punk dengan potongan rambut Mohawknya yang berwarna-warni, jaket jeans yang lusuh dan dipenuhi spike (paku hiasan). Bagian usher atau bahkan satpam akan melarang bahkan mengusir mereka dari ibadah sebab takut mereka akan melakukan tindak kriminal.
Kami banyak melayani dan menemukan orang-orang dari subkultur ini yang sebenarnya mencari kebenaran, haus dan lapar akan Tuhan namun enggan pergi ke gereja sebab sudah berulangkali mengalami penolakan. Lalu bagaimana sikap kita? Apakah kita sebagai gereja Tuhan enggan bersentuhan dengan mereka sebab penampilan dan gaya hidup mereka? Kita selalu berdoa agar Tuhan memberikan jiwa-jiwa baru tetapi ketika “kaum ini” datang kita menolaknya sebab “mungkin” kita tidak mengharapkan mereka yang datang, “mungkin” kita berharap konglomerat yang bertobat dan menjadi bagian kita. Yah, “mungkin”.
Shadow of the Cross, hadir untuk melayani kaum marginal di dalam masyarakat. Kerinduan kami adalah menghadirkan gereja di tengah mereka, memperkenalkan kasih Bapa yang sempurna dan menjadi saudara mereka dalam perjalanan kerohanian mereka.
Apa yang kami kerjakan bukanlah pelayanan yang populer, banyak yang menyatakan untuk apa melayani “kaum yang sulit ini”. Kaum yang pemberontak, anti kemapanan dan tidak dapat memberikan “income” bagi yang melayaninya. Bila kami meresponi panggilan ini sebab kami melihat bahwa mereka juga memiliki hak untuk mendengarkan Kabar Baik dan pengharapan yang telah dibukakan oleh Tuhan Yesus. Kami tahu rata-rata mereka adalah anak muda (orang berjiwa muda) yang tinggal dan hidup di jalanan, jadi jelas mereka bukanlah kaum borjuis. Kami melayani dengan hati yang tulus dan bukan karena uang yang dapat kami hasilkan melalui pelayanan. Kami melangkah dengan iman, bila Tuhan yang menghendaki kami melayani mereka, IA pula yang akan cukupkan kebutuhan kami. Kami tidak memiliki fasilitas apa-apa, tetapi kami punya hati untuk melayani. Entah ada donatur atau tidak, yang kami tahu dan percaya adalah Tuhan ada serta kami.
Kami tidak meminta uang Anda melalui surat ini, tetapi dukunglah kami di dalam doa agar kami tetap setia melayani kaum yang “sulit” ini dengan hati yang penuh belaskasihan dan diberikan hikmat untuk membawa mereka dalam pengenalan akan Tuhan Yesus secara lebih mendalam.
Terimakasih sudah membaca surat kami ini, Tuhan Yesus memberkati.

Dave Broos

“Gembala kaum yang terbuang”

Minggu, 04 April 2010

How the Resurrection Broke Eden’s Curse


How the Resurrection Broke Eden’s Curse
By Lee Grady www.themordecaiproject.com

Sin began in a garden. Thousands of years later, Jesus Christ stood in another garden and announced His ultimate victory.

The Easter story has many amazing scenes: Jesus' last Passover meal with His disciples, His arrest and brutal scourging, His crucifixion between two criminals, and the dramatic darkness that fell on Jerusalem at the moment of His death. But my favorite part of the story is when Mary Magdalene peered inside Jesus' tomb on that resurrection morning. John 20:11-12 describes it this way:

"But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying" (NASB).
"The death and resurrection of Jesus brought a great reversal. While Genesis 3 brought pain, slavery to sin and alienation from God's presence, John 20 brought healing, deliverance and full restoration of fellowship with the Son of God.""

The two angels were poised at the head and foot of Jesus' grave. Does this remind you of anything familiar? These heavenly creatures must have looked exactly like the cherubim that decorated the cover of the ark of the covenant—the golden box that housed the very presence of God in the tabernacle of Moses.

That ancient ark was hidden behind a veil. Under the rules of the old covenant the manifest presence of God was off-limits to people. Sinful men and women had to stand at a distance, and only the high priest could enter the holy of holies once a year to make atonement.

Yet on Easter morning, after the Lamb of God had been sacrificed on Calvary's cross, the stone covering Christ's tomb was rolled away to reveal this profound sight. The two angels appeared on top of His grave to show us that the glory of God was now accessible to us. Under the new covenant, we can run to the mercy seat!

But there is so much more to discover in this account of Mary's encounter with the risen Christ. John 20 can only be understood if you compare it with the story of the fall of man in Genesis 3. Notice the similarities:

1. There were two gardens. Man's fall occurred in the Garden of Eden—a place of intimate fellowship with God. After Adam and Eve disobeyed, the Lord cursed the ground and banished them from paradise. Yet on Easter Sunday, Christ appeared in a garden (see John 19:41) to remind us that now, because of His redemption, intimate fellowship with God is available again. He reopened the doors to Eden.

2. There were two women. Sin entered the world when a serpent deceived the first woman, Eve. But on Easter Sunday, after Christ had defeated Satan through His atoning death, He first appeared to a woman—one who had previously been in bondage to Satan's demons (Luke 8:2 says Jesus previously had cast seven demons out of her). Her life reminds us that Jesus offers us total deliverance from the bondage of our past.

3. There were two gardeners. In the story of the fall, Eve and her husband, Adam—the tender of Eden—rebelled against God after she was deceived. Yet on Easter morning, Mary Magdalene met a man outside the tomb whom she thought was the gardener. When she realized it was Jesus she exclaimed, "Rabboni!" and began to embrace Him. The woman in the second story is not with Adam; she is with Christ, "the last Adam." We now have this promise: "For as in Adam all die, so also in Christ all will be made alive" (1 Cor. 15:22).

4. There were two sets of angels. After Adam and Eve fell into sin, God posted the cherubim with a flaming sword east of paradise to keep mankind out (see Gen. 3:24). Yet on Easter morning, the angels appeared in the garden not to banish man from God's presence but to invite us to behold the risen Messiah.

Why are there so many parallels in these two stories? The Holy Spirit wants us to know that in God's great plan of redemption He unraveled Eden's curse. The death and resurrection of Jesus brought a great reversal. While Genesis 3 brought pain, slavery to sin and alienation from God's presence, John 20 brought healing, deliverance and full restoration of fellowship with the Son of God.

As we celebrate Easter this weekend, I pray you will have a John 20 encounter. I challenge you to peer into the opened tomb and behold Him like you never have before. Remember: The stone has been rolled away. The angels now invite us to approach the mercy seat and behold the indescribable glory of our risen Savior.
J. Lee Grady served as editor of Charisma for 11 years and is now contributing editor. His new book, The Holy Spirit Is Not for Sale, is now in stores.

Minggu, 28 Maret 2010

Get Real, Get Right, For the Next Generation!


Get Real, Get Right, For the Next Generation!
By Robert Ricciardelli www.vision2advance.com

What The Young Leaders of This Next Generation Need.

I was able to spend a weekend recently with a group of 92 men of valor. Their ages ranged from about 18- 70, and they represented more than 10 nations. It was a safe environment for all to come together in a deep relational way to discuss the issues of today, the church of today, and the direction we need to be moving towards for tomorrow.

I particularly took notice of the leaders in the generation that is coming up after me. They are passionate, and they are committed to living a life for God’s glory. They are radically in love with Jesus, and just as radical about changing the impotent ways of what they perceive about today’s Christianity. They want to be a part of birthing real communities that increasingly look more like family, and less like corporate America.

I also was amazed at how talented these young men were and how equally they were wrapped with humility. One has preached in over 450 cities around the world, and yet was amazed at Father’s continual use of Him. This young man has no formal Bible education, He just knows Jesus. He does not have degrees or pedigrees, but He is filled with the Spirit of God. Even at a young age, this man has been wrecked in a great way for the Kingdom of God.

Here are just a few of my take-aways from our time together…

They just want to be heard!
This generation carries a much-needed voice for today. We need to hear the sound of God through their perspective worldviews. They are not perfect, but are being perfected. They remind me of David’s 400 men, who all at some level had been marginalized or had lives of no reputation. The Holy Spirit inspired each of them for the King and the Kingdom, much like these young leaders of today.

Servant Leadership
This generation of leaders is not enamored by stardom, but by righteousness, authenticity, and humility towards God and mankind. Many of them commented that they do not look up to leaders who desire “Superstar Status”. They do not want to be viewed as merely armor bearers, because they have their own purpose, and want to engage in the battle. They want to walk beside those they can learn from, and fight alongside them the good fight of faith. They will serve leaders that seek to serve and not seek to be served.

Authentic Fathers
Many of these men are looking for fathers of the faith that will be real with them. They want dialogue, they want the truth expressed through real relationship, and not some religious hierarchical chain of command. They want leaders to answer questions that they may be afraid to ask. They desire intimacy with leaders who live transparent lives that manifest the idea, “Into me You See”

Kingdomized Gender Equality
The married men grasped the fact that their wives were partners in every possible way for the Kingdom. In some cases their wives might even have a greater public voice or influence than themselves, and they were okay with God’s will in such matters. John Wayne is not their hero, Jesus is, and Jesus gave women the right to be and to do all the things God may call a man to do. In the Kingdom of God there is no male or female, but obedience and recognition of each one’s calling and assignments. These men get this. The single men there are trusting God to reveal their partners one day, and have the heart to allow their partner to flourish in all the things of God.

Fearless
Another quality I observed was the amazing ability to honor those in authority, but with an incredible lack of fear towards men in authority. There was honor and yet little fear. One young man was also writing a biblical research paper to one of his mentors to challenge some paradigms and ways that may not be God’s best. They do not fear tomorrow. They are passionate about how the Father may use them to bring solutions to humanity in whatever part of the world the Lord sends them into.

Our Father is speaking to fathers
We all must do everything we can to embrace the young men and women who will lead the future generations. Some final thoughts:

* We must repent if we have gotten in God’s way in how we have related and imparted to them
* We must set a new course in how we relate with them going forward.
* God is making it clear that He only wants one Superstar, and that is His Son Jesus. All other Superstars, please step down. God has proven that He can make a way for you to step down if you need it, but please listen to His voice today and step down.
* Remove the fear of man from your life, ask the Lord and seek wise counsel if necessary.
* Have a righteous fear of God, and only obey His voice for the training of these young leaders.
* Ask the Lord for His perspectives regarding how you may be choosing those you are working with. Have you disregarded some based on human understanding?
* Do all for the glory of God and remove all hidden agenda’s.

Senin, 08 Maret 2010

The One Answer I Never Expected



The One Answer I Never Expected
By James Ryle www.truthworks.org

“All things work together for good for those who love God and are the called according to His purpose.” (Romans 8:28)

There was a question that had lingered for years in the back of my mind, and I knew that my father was the only person who could answer it. And when the opportunity came for me to ask him, his reply was the one answer I never expected.

Here is today’s excerpt out of Released From the Prison My Father Built.

“Dad, which prison were you in?”

“I was in the Central Unit,” he replied, unaware of all that was lingering behind my question. The moment I heard his answer my countenance dropped. It was not the same prison unit I had been in. I had thought for sure it was going to be the same, and had envisioned preaching rousing sermons about being in the same prison that your father was in; you know, the old “like father, like son” thing. But none of this mattered now. His answer changed all that.

“Which prison were you in?” he then asked me, not knowing how my mind was racing.

Somewhat dejected I replied, “I was in the Ferguson Unit, near Midway, Texas; just down a ways from Huntsville.”

My dad’s expression changed immediately. He went from being curious, to being stunned. His mouth dropped open, and he looked at me in disbelief. Gathering himself he then said the words that would forever mark my life.

“Dear God, son, I built that prison.”

“What?” I replied, “What do you mean, you built it?”

“They used prison labor to build the Ferguson Unit,” dad answered. “I was the welder on the work crew. I welded the bars when that prison was built.”

As dad’s words hung there in the air, the Lord Jesus spoke to my heart, “James, I have set you free from the prison your father built. Now I will use you to set others free from prisons their fathers have built. Go home to your friends and tell them what great things I have done. Tell them how all things work together for good for those who love Me and are called according to My purpose.”

My mind raced back over the years and grappled with the astounding thought that the Lord had somehow orchestrated this entire matter. No, He didn’t make my dad a robber, nor did He make me a drug dealer; and the tragic wreck wasn’t His doing, it was mine. And He didn’t want me to run away from the orphanage, but I did it anyway.

God does no evil to any man; rather, He is the God who works all things after the counsel of His will; the God who works all things – yes, even bad things – together for good for those who answer the call to His higher purpose for their lives. And He had been at work in my life all those years even though I didn’t know it.

I sat there amazed, and am still so to this very day. My father welded the bars of my prison. How extraordinary is that? From one point of view it is very extraordinary. I mean, what are the chances of that ever happening to anybody? Extraordinary indeed.

But, from another point of view it is rather ordinary; in fact, it is sadly common. Virtually everywhere in today’s world there are sons and daughters in prisons of one kind or another, which their fathers have built. Prisons of fear, addiction, rage, hatred, ignorance, shame, and confusion; just to name a few.

A dad mistreats or neglects a trusting child, and the strike upon that tender soul is as solid and lasting as the iron bars that were welded by the heat of my father’s torch. A cruel word spoken in anger, a nickname given in jest, a rebuke blurted out in public or a cold shoulder in time of need – these mindless acts of senseless dads forge the framework of solitary confinement for boys and girls the world over. And the vicious cycle repeats as these wounded children become broken parents with “welding torches” in their hands, passing on the torment to yet another generation of unsuspecting kids.

A father’s influence in his children’s lives is powerful and inevitable, whether for good or for bad. This fact has been repeated throughout history time and time again.” (Excerpt from pg.21-23, Released From the Prison My Father Built, James Ryle, 2010) Get Your Copy Today

Senin, 22 Februari 2010

Either Heaven or Hell


Either Heaven or Hell
By Francis Frangipane www.frangipane.org

Since the massive 7.0 earthquake struck Haiti on January 12, news images of the apocalyptic destruction have stirred intense prayer in me for Haiti. I know I am not alone. I'm convinced that, worldwide, multitudes have been similarly compelled to pray for Haiti. Consider: its capitol city, Port-au-Prince, experienced the deaths of over 225,000 people. This staggering natural disaster is the worst to hit the Americas in recorded history.

We must keep the focus of Haiti in our prayers. If we fail to respond appropriately, certainly hell itself will swallow up this nation. Conversely, when a great need, such as exists currently in Haiti, is answered by great prayer, great things will eventually occur. Thus, I believe the potential for significant breakthroughs exists in Haiti's future, even the hope of a spiritual awakening.

Yes, we have all heard of the voodoo and the curses upon Haiti - and I will offer some thoughts about this in my next mailing - but let me assure you there is a church in Haiti with whom the Lord is pleased. Indeed, even as we beheld the great devastation, and as we saw inconsolably distraught Haitians sitting with their dead and dying, there was something else to witness in this disaster. Against the backdrop of severe national trauma, media cameras turned toward another group of Haitians. These were people of faith, Haitian Christians. Their hands and faces uplifted, singing hymns of praise to God. In absolute defiance of their hellish circumstances, we saw men, women and children worshiping the Almighty.

I was so proud of my Haitian brothers and sisters in Christ; at the same time, I was also deeply humbled by the depth of their character. Those who were, perhaps, considered "last" in the eyes of man, God has esteemed and lifted as first. He has showcased their faith. Their remarkable trust in Him has become an unceasing witness of God's grace to the world, both the saved and unsaved. I cannot remember seeing anything more powerful in recent years.

So let us honor and thank God for the Haitian Christians for their obedience to Christ. Let us also thank God for the small army of first responders who have fearlessly and compassionately committed themselves to Haiti's redemption.

Finally, to all, in our world of rapidly changing priorities, let us not allow our hearts to soon forget the people of Haiti. This is an urgent hour. We must stand in the gap until victory rises from the ashes of this devastation. Please keep giving, but give in faith that God will bring a great awakening to these people. Keep praying, but pray with vision that godly leaders will arise, and that integrity and wisdom will preside over the rebuilding of Haiti. Yes, let us pray for God's will to be done on earth, in Haiti, as it is in Heaven, for either Heaven or hell will manifest on Haiti's streets.

Minggu, 07 Februari 2010

"Hidden Agenda"



Giant Number Five - "Hidden Agenda"
By Bob Mumford www.lifechangers.org

These men are hidden reefs in your love feasts. Jude 12

Hidden Agendas are covered with words of peace and a heart of criticism. Similar to a snowball covered rock, it appears to be one thing, but when it unexpectedly hits someone, they are devastated. With this Giant in operation, we lie in ambush with undisclosed motives, watching for weakness and vulnerability, ready to spring the trap, which has been disguised and then set with lies or half-truths. We hide one thing in our hearts while proclaiming another. This Giant is a user; it seeks to use life, people, and every event for the express purpose of advancing our own interests.

In our day, hidden agendas are found everywhere–in social relationships, in politics, on television, and in the pulpit. Of the Seven Giants, Hidden Agenda may be the most destructive to relationships because it destroys unity and joy, violates trust and relational well-being, and sows seeds of rejection and suspicion. A hidden agenda is making up your mind before you go into a council meeting, then sitting through the whole meeting creating the impression that there is unity in the decision-making process. This is dishonoring to others. If we are only seeking someone’s approval for what we have already decided, we have a hidden agenda. Often the agenda itself is cloaked in Bible verses. This helps us see the ubiquitous nature of eros reappearing in ways that only God Himself can detect and destroy.

Some hidden agendas are overt, short term, and obvious; others are subtle, complex, and elaborate and may take years to play out. Judas Iscariot had a hidden agenda. Sayings like “all that glitters is not gold” show the prevalence of Hidden Agenda. When I was teaching at San Quentin Prison, an inmate once referred to Hidden Agenda as “sub-tile trickeration.”

The apostle Paul isolates three hidden agendas: “Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God.” Hidden agendas are maneuvered, cultivated, and nourished in secret, clandestine and often self-deceiving ways. Once engaged, we cannot rest until and unless our hidden agenda has been accomplished. Hidden Agenda requires cultivating negative agreements against others, especially the one who is the target of the agenda. Quietly and efficiently, Hidden Agenda carries out character assassinations through negative agreement.

Analogous conduct of Hidden Agenda: subterfuge, wile, fraud, conniving, cunning, guile, crooked, perverse, twisted, calculating, devious, crafty, manipulative, shrewd, trickery, self-preservation, and double-minded.

QUESTIONS & THOUGHTS
• Describe an experience where you encountered someone with a Hidden Agenda. How did you feel?
• Why do you think Hidden Agenda is the most destructive to relationships?
• Explain how someone would use Bible verses to cover their own hidden agenda.

Jumat, 05 Februari 2010

Oiling the Rusty Parts


Oiling the Rusty Parts

There are times when your life feels like a piece of machinery that has become rusty over time. You know that there is a potential for power inside of you, but it seems that each time you step out, that you cannot do what you once did.

You look at your past and the things that you accomplished before and you wonder where the fire and ability went. You consider the experiences that you had in my spirit and the joy you felt and you yearn to have these once again.

My child I have not forsaken you! I have not taken my anointing away from you. You have simply allowed these things of power to become rusted over time. It does not mean that these things no longer work, you have just not put them into practice for some time now.

So as you are looking to me now to rise up once again and to experience my presence once again, you must start turning those things that have become old. Come back in my presence child and let my oil pour over you again.

Come and let me show you the way. Start now by taking your eyes off yourself and looking to others. As you begin to pour out again, the water of life that is inside of you will begin to flow again. For far too long now you have looked only at your own needs and conflicts. This has caused your spirit to dry up and my anointing to wane in your life.

If you hunger to sense my power again, then pour out to others! As you reach out your hand in love, my anointing will come once again and you will feel life in your bones. The rusty parts that have been dormant will begin to turn and they will resonate with a new life in your spirit.

So begin now by submitting to me and then look and see who you can pour out to. Slowly and quickly you will feel that stirring in your spirit again and you will be reminded of the joy you once felt in my presence. Come child and tap into the blessing that I have for you.